Living Gender: Recognition, Repression and Representation Conference

The world is changing and so are the ways in which we interact and grow. Symbolic of such a change, DGMC organised an entirely virtual international conference titled Living Gender: Recognition, Repression and Representation. One day international conference was structured by the Internal Quality Assurance Cell of DGMC (IQAC) and had participation from academicians, journalists and activists across the country and representatives from US and UK academia. The day was divided into three parts, each focusing on a theme of Recognition, Repression and Representation each.

It truly attempted to represent not just the global understanding of Living gender with academician like Dr. Nitasha Kaul and Dr. Deepti Misri who brought in their critique of the colonial narrative, but also the national and the local perspective with panellists like Sampat Pal, the Chief of Gulaabi Gang, activists like Dr. Akaai Padmashali and Dr. Shamim Modi, academicians like Dr. Anita Ghai, Dr. Smita Patil and social influencers like Acharya Laxmi Narayan Tripathi.

Along with the speakers, there was also a parallel session of student’s presentations, which is significant to boost confidence in young scholars and researchers. In an interesting move, there was one paper selected for each theme out of all the submissions. These three papers were then presented after each panel as an extra discussion and engagement for the students.

The organisers also made sure that the entire conference was disability friendly through visual cues and sign language interpretations throughout the day.

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    Ashutosh Sharma

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    But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences

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