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Rules and Regulations for Members:
Rules and Regulations for Alumni Members:
Rules and Regulations for members of the DGMC Book Bank Students
1.This facility is extended only for specific/category students, who are economically backward.
2. Membership to the Book Bank will be granted on completing the prescribed application form and submitting along with the necessary documents i.e. Parents income certificate, attendance record, etc. to the admin department.
3. Students will be given the required text books against their cards for the entire semester. Students are required to return the books within two (2) days after the semester examinations. Failing which, their application will be rejected for the next term / examination and their results for the said semester shall be withheld.
Penalties as below for defaulters:
I. Late return of books will be charged Rs.10 fine per day/ book.
II. In case a book is found damaged / lost; student is liable to replace or pay the current price of the book.
III. Writing / scribbling in the book with pen or pencil is strictly prohibited. Students will be liable to replace such books.
IV. Certificates will be held back until all dues are cleared.
DGMC is a premier media and communications institute with a state-of-the-art infrastructure, where students, researchers and media professionals interact to facilitate dynamic career paths. It is supported by its parent body RSET which has been in the field of education for over seven decades. DGMC provides courses on Communication and Filmmaking at undergraduate and postgraduate levels, and offers autonomous Postgraduate Programs (PGP) in various verticals of the media such as Integrated Marketing, Advertising and Communications; Event Management;
RSET Campus
S V Road, Malad (west),
Mumbai 400064, Maharashtra,
INDIA
Email Your Queries to:
info@dgmcms.org.in
Contact us at
+91 900 444 4091 / 92 / 022-4507722
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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences