Menu
We are journeying through a time when boundaries are shrinking and the world is turning into a global village. Our young generation faces unique challenges and opportunities in this global environment. It’s about being prepared to face challenges and competition from across the world. It’s about an understanding of the international scenario, globalization and recognizing ones opportunity in their midst.
To prepare our young generation to face such challenges, we at Mainadevi Bajaj International School, have designed a high quality balanced educational programme which will make the student “international” in the true sense. The school will allow each student to develop his/her whole being in all areas; academic, physical, emotional, spiritual and social to his/her potential. One of our prime purposes is to develop an international outlook while imbibing local traditions and culture. To enable such a progress we have specially trained teachers, a structured syllabus and state of the art infrastructure that would provide the student the impetus to be a dedicated learner and a compassionate thinker.
Though there is no short cut to dedication, perseverance and hard work to achieve success, it will be our aim to develop a student without undue pressure of studies by following a systematic and consistent approach and taking special care of his/her physical and mental well being through specially designed sports & cultural activities.
We at Mainadevi Bajaj International School of Rajasthani Sammelan Education Trust in Malad, Mumbai look forward to grooming our future generation, the young minds that will create a global community of visionaries and achievers.
DGMC is a premier media and communications institute with a state-of-the-art infrastructure, where students, researchers and media professionals interact to facilitate dynamic career paths. It is supported by its parent body RSET which has been in the field of education for over seven decades. DGMC provides courses on Communication and Filmmaking at undergraduate and postgraduate levels, and offers autonomous Postgraduate Programs (PGP) in various verticals of the media such as Integrated Marketing, Advertising and Communications; Event Management;
RSET Campus
S V Road, Malad (west),
Mumbai 400064, Maharashtra,
INDIA
Email Your Queries to:
[email protected]
Contact us at
+91 900 444 4091 / 92 / 022-4507722
Copyright@ 2024 DGMC. | Privacy Policy
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.
Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences